Ibn Battuta and the Role of Women
The role of women in society of Dar al-Islam in the 14th century and the world of Utopia have some similarities and many differences. The attitude toward the women of both societies differs for the most part. The location, different centuries and different religious backgrounds tend to account for the differences in opinions of the roles of women. The role of women in the 14th century society of Dar al Islam is limited to very few tasks. Under the guise of the patriarchal society, the males do not feel that the women can manage work, marriage, free choice and the right to make independent decisions. The women are domestic workers preparing food for many men to eat, preparing rooms for these men to meet in and sleep in, raising children and fulfilling men's desires. Many of the women are slaves and do many menial tasks. They do not seem to have any free time nor do they seem to be able to further their education. Ibn Battuta observes different customs as to the treatment of women. He did not agree with many of the local practices concerning women. He thought they were inconsistent with Islamic rectitude. In many cases he is very critical of women having a high status or being able to meet socially with men. He is also cri
The wife to be or the husband to be are presented naked to the other. The food the women get to eat is not the same as that of the men. They lived with a family unit that included the males as in the husband and often the grandfathers. Both men and women are given free time throughout the workday. Families are the most important aspect of the Utopian life. There are your basic male role models. It is a life long commitment to only one person. Often the women were made to go naked in front of others. Utopia is written in the 15th century, and takes place in the fictional state of Utopia, set in Europe. Both books talk mainly about the males and the roles they have in that particular culture. These women have very little control of what may or may not happen in their lives. "The farariyya (commanders), the qadi, and the preacher sit according to custom, the interpreter Dugha brings in his four wives and concubines, who are about a hundred in number"(Battuta, 52). They could choose what they wanted to do with their life as in what job they would like to learn.
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