Aristotle's Nicomachean Ethics
In Aristotle's Nicomachean Ethics, he expresses his opinions on the basis of thought through eudaimonia and arete. Eudaimonia is the goal of human conduct, or telos in Greek. In English, Eudaimonia translates into happiness, but Aristotle uses it as a well being through prospering and flourishing. To achieve this "prospering and flourishing," one needs satisfaction of a job well done. Arete is excellence in fulfilling a function, also known as an ergon. Aristotle finds arete, or a virtue in all objects, animate and inanimate. Aristotle explains his view of the "chief good" throughout the Doctrine of the Mean, through the comparing and contrasting of virtues and vices. Aristotle begins Nicomachean Ethics with an explanation of the "chief good." This good is presented by him through thoughts and theories of the Doctrine of the Mean. He states that all men who are in search of the good and knowledge of "the good" have a profound influence on life. He then writes how a good man, sets goals for himself on a specific task. This experience in the function of the task gives self satisfaction. An example used by Aristotle is a sculptor who participates in the art of sculpting. The end resul
The Doctrine of the Mean states that man cannot obtain the flourishing and happiness of Eudaimonia if he is at the the excess or the deficiency of the virtue. 105) Aristotle uses many examples of character traits in the Nichhomaean Ethics. Aristotle speaks of the intermediate as, "By the intermediate in the object I mean that which is equidistant from each of the extremes, which is one and the same for all men; by the intermediate relatively to us that which is neither too much nor too little - and this is not one, nor the same for all. The third rule, in which Aristotle speaks of, is that character traits are equal to desire. The first is that man can change desires but it is not a characteristic that is instinctive, rather it is accomplished through learning. Aristotle learned that there are actions that are actually evil and do not have defeciencies or excesses associated with them. A few examples of bad actions are; spite, adultery, theft, and murder. This then leads man towards Eudaimonia. t of his sculpting is a beautiful piece of artwork. The vice (excess) is drunkenness, the mean (intermediate) is liveliness, and the vice (defeciency) is sobriety. Aristotle believes that since the activity culminates the soul, it will have an end result in making the soul happy. I completely agree with Aristotle's Doctrine of the Mean because his ideas are all backed up with information providing his writing ethos.
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