It is my belief that genetic engineering has promise to better mankind, and it is our ethical obligation to research it but not exploit it. There is a need to have a morally correct legislation that guides the way science develops this.
             The Random House Webster's College Dictionary defines bioethics as a field of study and counsel concerned with the implications of certain medical procedures, genetic engineering, and care of the terminally ill. I will be exploring and commenting on how bioethics relates to genetic engineering. Genetic engineering is a branch of biology dealing with the splicing and recombining of genetic units from living organisms, according to Webster's New World Dictionary. I will look at bioethics from the point of view of personal privacy, societal effects, religious concerns, medicinal benefits and legislation.
             The topic of genetic engineering stirs up debates, as it is a controversial area with enormous potential for both good and bad in our society. Genetically prepared drugs have already helped tremendously, in the treament various diseases. Biogenetically prepared vaccines and insulin have already proven their benefit medicine. Other genetically engineered drugs are waiting Federal Drug Administration (FDA) approval. However, critics claim that it will cause more harm than good.
             Many theologians believe that genetic engineering, should not be investigated at all, they feel Mother Nature knows best and any tampering with genetic material is evil. The primary reason why theologians argue that genetic engineering is unethical is because it defies all that has been described in the story of creation in the bible and other religious texts. However, it is my belief that genetic engineering has promise to better mankind, and it is our ethical obligation to research it but not exploit it. There is a need to have a morally correct legislation that guides the way science develops this (Toward E01.)
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