If one were to suggest to the practitioners of either Judaism or Buddhism that their distinct practices of prayer and meditation were in many ways similar or equivalent practices, both would deny such an assertion. As those who place specific religious significance upon their own practice while discounting the other, it might even be seen as offensive. However, when one examines the purpose and practice of prayer in Judaism and meditation in Buddhism their similarities are quite apparent. To be sure prayer and meditation are not identical but they are closely related.
             Judaism views prayer as a bridge between man and God. (Steinberg 116) Praying is a personal experience. When a person is praying to God they are having a personal conversation. In a sense, it is a one on one conversation, a "soul to soul" interchange with Him [God]. (Steinberg 116) The concept of a "soul to soul" interchange brings to mind the conversation with a loved parent, a heart to heart chat. Prayer in Judaism is the vehicle by which man can open up and tell God everything even as a child would a parent.
             Prayer is a sacred form of communication between God and man. No conversation with a person in the world accomplishes that which communication with God in prayer accomplishes. God knows what is written on the heart. No matter what you tell a friend or a parent they will never understand you as God does. He understands by knowing the mind, without the need for words. God is omnipresent and omniscient knowing every experience and though of man. By praying the practitioners of Judaism are bringing a force greater than themselves to bear upon their concerns and life. The God who understands and has promised to deal with them mercifully, who has declared them His chosen people, is now listening.
             Prayer requires discipline. In Judaism, prayers are recited on waking and at bedtime, traditionally...As well as the fact that...