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The Mind of an Age: Science and Religion Confront Eighteent

In the eighteenth century, a tragic earthquake in Lisbon, prompted several different individuals to reflect and develop their explanations of this incident. There was competing view attempting to explain the disaster: it was divine intervention by God, or possibly it could be explained by natural causes using reason. Whatever the true cause of the most deadly earthquake in history was would most obviously change the course of the future. It is important to point out that during this period of time, the Church was still a dominating force in the world, and more secular ways of thinking were not only condemned, but dangerous for their proponents to hold. However, philosophical and scientific opinions emerging in this century would help to making lasting improvements. First, I will discuss the religious opinions of the age as presented in chapter three, then I will discuss the philosophical ones.Due to the incredible destruction caused by the earthquake in Lisbon, both religious and scientific communities attempted to explain why it occurred in order to satisfy the people's desperate need to understand its cause.As I mentioned earlier, the Church had a tremendous influence on a vast majority of areas, not only in a polit


"If you love God, then you are happy in God; if you love God, riches, honors, and pleasures of sense are no more to you than bubbles on the water. They received most of their direction and guidelines for life through the Church. The source goes on to say that several facts taken alone or observed individually are useless until they are compared to others. Newton says "attraction" is the springboard for which all of nature is moved. Eighteenth century thinking underwent an enormous transformation. When this happens, the facts acquire certain power. " (An Opinion on the True Cause of the Earthquake, 72). The Portuguese Inquisition, and Enlightenment cacique. As far as religious concerns, philosophers found an irrational tolerance for freedom of thought.

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Approximate Word count = 1990
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