John Locke and Jean-Jacques Rousseau's Views on Private Prop
In the sixteen to nineteenth centuries, philosophers such as John Locke and Jean-Jacques Rousseau had clearly opposing opinions on the European settlement of the Native American inhabitation; this was due to their very distinctive notions on private property. These settlers found in North America a largely uncultivated and undeveloped territory; here "savages" lacked an elaborate concept of private property in land. Rousseau believes that even the Native Americans have a deep capacity to become corrupt, for all societies have this tendency. Locke sees the stipulation and function of society to protect property as something sacred to mankind, while Rousseau perceives property as the root of the corruption and ultimate disgrace of society. Locke was in defense of this European settlement and appropriation of land; while Jean-Jacques Rousseau would seemingly oppose the European settlement. Rousseau and Locke both appropriately distinguish the derivation of property to be grounded in man's natural desire to improve his life, but they differ in their portrayal of the result of such a desire. Although Rousseau addresses fascinating conceptions of private property, Locke will ultimately prove that private property is vital and has a
Locke would say that the Native American tribes would be better off with technological and sociological advancements in their society. Once these families began to live together in huts, and have children, a tremendous change to the human heart occurred. " (Rousseau, Discourse on Inequality, preface, 6). Locke exposes through natural law, men have a right to use what they have around them to further their own preservation. The parental and conjugal love suits humans and delights them with enjoyment, but this is accompanied by a loss of individualism and a drastic weakening of the woman. Man's enlightenment and desire to improve his life is the reason why property arose. According to the excerpt," in the State of Nature, every one has the Executive Power of the Law of Nature" (Locke, Second Treatise, II. How will private property be protected from these reckless people? Locke's response is, "no one can enclose (sic) or appropriate any part, without the consent of all his Fellow-Commoners: Because this is left common by Compact, i. Locke's foresight has proven to be much more accurate; today our society reflects more closely the modern society that Locke spoke of. Locke applies natural law, which is self preservation to the land that encompasses him. " (Rousseau, Discourse on Inequality, II.
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