Cosmological Approach
(original piece unlike some of you n00bs)The Existence of God: A Cosmological Approach St. Thomas Aquinas provided the first three arguments from the five cosmological arguments produced. The cosmological approach is stated to give "proof" that God exists. Aquinas' first argument is from motion or change. He says that the things we see in the world are undergoing change, a movement from a potential state to an actual state. He adds that to be moved implies being moved by something greater, something outside of itself because nothing can create its own change. Furthermore, we can't have an infinite regress of "moved-movers". In other words, we can't go on forever asking what came first, the chicken or the egg, and in our answer say that one came from the other infinitely. It is also stated that without a "first-mover" there would be no following move
There must have been an "uncaused first cause" who began the chain of existence for all that has become today. Secondly, Aquinas argues that there is a God from efficient cause. Therefore, I don't have to ask these questions to prove to myself that there is a God because I have "blind faith". rs and for this reason nothing would be in motion. If nothing can be the cause of itself (if nothing can create itself), then what caused God? Where did God come from? These questions will never find its answer because this is something nobody knows. Thomas Aquinas offers are however subjected to criticism. We also know that no thing can be its own cause because to be caused means the effect of something previous. However, there is something now, so it is not true that all there are is contingent beings. Aquinas then concludes that there must be an "unmoved-mover" and we give it the name of God which is outside of the cycle. However, people who attempt not to believe in God will never be satisfied by such an answer. Furthermore, we know from the previous argument, that there cannot be an infinite regress of caused causes. Therefore, there must be an uncaused first cause which would be described as God. Therefore he concludes that there must be a necessary being, someone we call God.
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