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Japanese and Chinese Culture in America

Japanese and Chinese culture in America in the first half of the 20thcentury was that of a world within a world. Racial differences led thesegroups to take more time to develop their separate identities. In the caseof Japanese Americans, we see a world that was steeped in the traditions oftheir rural past. All I Asking for Is My Body portrays life among lowermiddle class Hawaiian Japanese families in the 30's. It focuses on theproblems of class and ethnic difference on the plantation where thecharacters live and work. In the opening story, the mother of the narratoris told to avoid chorimbo (bums) and hoitobo (beggars) who bring shame or"sickness" to those around them; this sets the tone of a novel where manyof the main characters live by parochial rules that they attempt tomaintain in a new and unique environment. These unspoken community rulescan be exclusive; one family is ostracized because the mother is aprostitute and envied for her automobile and fancy clothes. Racialprejudices dictate the nature of interactions between the Japanesecommunity and other groups of people on the island, such as the Fillipinos. Social politics among community members govern their actions; it


Secret societies also flourished in the United Statesand were branches of what Westerners have called the Triads. In the first period,characterized by the construction of railroads by day laborers, Chineseimmigrants acquired many civil rights. Although Hana yearns forindependence, she is constrained by her culture and customs. Chinese wereforbidden from owning property outside this community, which functioned asa city within a city. In the third period, Chinese-Americans were givenmore political and economic rights, political rights in the 1940s and 1950sand economic rights in the 1960s and 1970s. In theliterature of Japanese-Americans, this is often criticized, which shouldcome as no surprise: it reflects the counter-culture that exists in Japan. Chinatown in San Francisco formed the traditional heart of the Chinesecommunity through the beginning of the Second World War. However, Chinese families didn't form a tight community predicated on thepreservation of cultural traditions the way that the Japanese did. The number of native-born Chinese Americanswas very small because men outnumbered women. Because China itself lacked astrong tradition of individual right, such social organizations particularimportance among the Chinese. This following generation was raised in communities controlled by theisei generation. That she slept with Fillipinos furthercontributes to her condemnation; such people are referred to as 'chorimbo. Most of the women were in their late teens to mid-twenties when they arrived in America, most of the men were ten yearsolder. There is a sense that any individual's faultsor flaws is shared near-universally by the other members of his or herfamily. For instance,Kiyoshi's parents came to Hawai'i to help the Oyama patriarch out ofbankruptcy, and ttheir sons eventually must help them out of debt.

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