Malorys Book XIX Sir Launcelot and Queen Guenever
Then take thy way, said La Beale Isoud, unto the court of King Arthur, and there recommend me unto Queen Guenever, and tell her that I send her word that there be within this land but four lovers, that is, Sir Launcelot du Lake and Queen Guenever, and Sir Tristram de Liones and Queen Isoud.[1]Isoud's words to her rejected and defeated lover Sir Palamides emphasizethe centrality of romantic love to Malory's vision of the Arthurian legend,and the significance of the tales of the two pairs of doomed lovers:Lancelot and Guenever, and Tristram and Isoud. The tale of Launcelot andGuenever is one of the great elements of Malory's treatment of the story ofKing Arthur, and a central contribution to the literary tradition ofCourtly Love. The story has its roots in Anglo-Norman and French storiesof the twelfth and thirteenth centuries, and becomes an integrated part ofthe Arthurian canon by the fourteenth century. The story of Tristram andIsoud is older and has been seen as the prototype for the Courtly Lovestory; it too became absorbed into the Arthurian cycle in the fourteenthcentury, and, with the tale of Launcelot, was included in the Morte
Yet there is an important difference: Launcelot, in his devotionto Guenever, could be regarded as the greatest of lovers, but as a knight,a seeker of the Grail, a companion and a master of the chivalric arts, hewas much more. "[5] The conduct ofKing Mark is inconsistent with chivalry and, Malory allows the reader toinfer, goes some way to undermining his claim to Isoud's fidelity and thuspartly exonerates the conduct of Tristram and Isoud. [2] Malory, book VIII, chap XXIV, 318-9. [2] The differing roles played by the wronged husbands, King Arthur inthe case of Launcelot, King Mark in the case of Tristram, are alsosignificant. Yet overarching both and shaping the form of each tale is thelarger dynamic of the forging and the breaking of the Round Tablefellowship itself. Both are paragons of knighthood, courageous, honorable, and victorious inbattle. Thus he agrees only reluctantly to Sir Agravaine's and SirMordred's plan to catch Launcelot and Guenever in the act of adultery,[3]bitterly grieves that he must condemn the Queen to death, as is hisunavoidable duty, once her infidelity is proved, and sorrows as much forthe shattering of the Round Table fellowship as for the wrong that he hassuffered as a husband and a man: Jesu mercy, said the king, [Launcelot] is a marvellous knight of prowess. For Malory, Arthur is the pattern of kingly chivalry andnobility and cannot be seen to act from base motives such as jealousy oranger. Malory does not evendirectly narrate the death of Tristram, but allows the reader's lastglimpse of the lovers to be their happy life together in Joyous Gard. The tales of Tristram andLauncelot both follow this pattern, although with significant differences.
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