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St Francis Rule and St Benedicts Rule

Both the Rule of St. Francis and the Rule of St. Benedict pertain to how tolive a life in chastity and how to live a life with God. The major rulesof both focus on the foundations of a life in being a God's servant,particularly the apostolic way of life and that of belonging in amonastery. According to the article Rule of Saint Benedict (Alston, 2003),St. Benedict's rule is comprised of the following. Of the seventy-three chapters comprising the Rule, nine treat of the duties of the abbot, thirteen regulate the worship of God, twenty-nine are concerned with discipline and the penal code, ten refer to the internal administration of the monastery, and the remaining twelve consist of miscellaneous regulations.Oliger (2003), on the other hand, describes St. Francis' rule in the The ideal that St. Francis laid down in his rule is very high; the apostolical life was to be put in practice by his brethren...To establish that the both rules proposes the ideals of a holy life,following are the characteristics of St. Francis and St. Benedict's rules,in respective order, that was written as prologues of the rules' contents.


For instance,horseback riding is prohibited unless necessary. Benedict's incontrast displays qualities of sober regulations that understands andrecognizes the weaknesses of the people. Here are no excesses, no extraordinary asceticism, no narrow-mindedness, but rather a series of sober regulations based on sound common-sense. Francis and his companions lived perfectly according to that standard. Though both rules focuses on the same principles of putting God ineverything and that everything must be subservient to God, they howevergenerally differ in the characteristics that they were implemented. Francis'rules about possession and poverty. Oliger (2003)indicates the following on describing howSt. Benedict's rules, on the other hand, were more of humility, calmness,tenderness, and recognition of human weaknesses. Francis were praisedby many authorities. Benedict's rules, in contrast, are all in moderation. As extracted from Alston's Ruleof Saint Benedict (2003), following are two of the chapters in St.

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