The Globalization Process
The globalization process can be considered to be one of the most important events that marked the history of the human kind. The signs and manifestations of global trends are visible throughout the history of our civilization. The Roman Empire, the Chinese culture, or even the powers of the British Empire are examples of the exercise of power and influence at a global level. However, during the times these examples make reference to the world was limited to the known territories; therefore, the magnitude of the consequences this influence provided cannot be compared to what we understand today through globalization. Global tendencies are visible at every level of our current day to day life, starting from the news we receive on television, to the goods that are sold in supermarkets around the world. However, probably the most important aspect which points out the high level of globalization our world is experiencing is the international political scene and the economic environment. Despite the fact that these two levels are mentioned separately, it can be said that they are linked through invisible ties that maintain their interdependence. There are various important voices that pointed out, throughout the last decades, the e
ssential tie between politics and economics. She concludes that the United States, as well as other countries engaged in the fight against terrorism and religious fanatics must clearly take into account the specificity of every region and state they are addressing. Therefore, her arguments are based on the idea that the religious aspect is essential for the definition of a nation, of a people, and that a state cannot live without a full consideration of its religious past, present, and future. Therefore, from neither point of view does the situation look to have found a salvation path. Therefore, it can be argued that the financial perspectives offered by the globalized world and by the supply chain represent powerful incentives for keeping the world away from war. In this sense, action should be taken both at the highest political level, as well as at the level of the civil society. Taking this case study as an example, he generalizes his findings by pointing out the fact that the countries engaged in the production of goods that transcend national borders are reluctant to engage in conflicting situations because they are simply not willing to risk the loss of enormous profit as a result of a nonessential war. In this sense, "we share a kinship with one another, however distant it may sometimes seem; we are all created in the image of God. Taking this point of view into account, the author concludes that one cannot diminish the effects of globalization and the supply chain, but must use these effects to such an extent as to change the actual source of terrorism and to reshape the economic and political perspective of countries which are not in the supply chain, such as Iran or North Korea. One of the first ideas was related to the fact that democracies do not fight each other. More precisely, a possible theory would be to try to avoid the continuation of recruiting new members. This was an extended view of Immanuel Kant's views on the eternal peace concepts. At the same time however, Friedman points out precisely that extremists are the ones that will never use globalization as a benefic factor, but rather as an improvement of communication possibilities and technology. They are well aware of the situation and of the role religion plays in politics.
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