Moral Choice
The issue of human dignity and the means used to respect this right of the individual has been a subject for wide debate along the years especially since the end of the Cold War when some of the most atrocious crimes against humanity took place. In this sense, analysts have tried to consider what could be the precise elements that would constitute the essence of the individual or the facts that could attract the respect for human dignity. More importantly however, the definition of human dignity is essential in the relation with the idea of the conflict resolution alternatives. Therefore, the contributions of Madeline Albright, Francis Fukuyama, and Thomas Friedman are essential in this sense. They take into account possible qualities of the individual or of the society in which it activates in order to assess the way in which human dignity could be dependent of any of these qualities. Francis Fukuyama opens the discussion by assessing that the human individual is by no means define under the conditions of the human race, of its sex, or of its cultural and religious background. More precisely, he considers that "the demand for equality of recognition implies that when we strip all of a person's contingent and accidental characte
However, in Friedman's view, the economic situation and in the end the welfare of nations guarantees people the right to live. His main argument in fact leaves from the premises of his Dell Theory which argues that the countries which are engaged in economic trading and are part of the global markets do not engage in warfare. In opposition to this idea is Friedman's point of view, who takes into account the economic perspective of the globalised world. While the former is more applied in terms of justifying his choice, Fukuyama presents it from a philosophical and in the end biological manner. More precisely, she argues that religion in our society has been given a meaning which is not similar to the initial meaning of the term. Therefore, according to his Factor X theory, the man must not be regarded in terms of race, sex, status, nationality, religion or political affiliation. One of the main ideas related to Fukuyama's line of argumentation is the fact that the condition of the individual, in his natural state, is determined by nature, and is not the result of voluntary choice. Another view on the qualities of the individual is given by former Secretary of State, Madeline Albright. ristics away, there remains some essential human quality underneath that is worthy of a certain minimal level of respect" (Fukuyama, 2002). In this sense, religion is used as a means of spiritual coercion and at the moment as a reason for war. At the same time, she considers one means of resolving the religious tensions and wars that have taken place along the history of time to be "faith-based diplomacy" (2006). More precisely, while Fukuyama takes on a more philosophical approach, in line with the one provided in "The end of history: the last man", the other two scholars view this matter from a more pragmatic point of view. Therefore, the maintenance of the supply chain is the elements which motivates the global world to keep the peace, and not a particular respect for human dignity. In this sense, her approach to conflict resolution is not the one resulted from Friedman's approach and his Dell Theory, but rather one of tolerance and of acceptance. Unlike Fukuyama who is a scholar by definition and who has limited experience in handling practical issues related to the conduct of foreign policy, Madeline Albright, as former ambassador to the United Nations and as advised for the American Presidency was faced with all sorts of international crises, among which the genocide in Rwanda, the hunger in Somalia, the wars in Yugoslavia.
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Acceptance Essays
