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china

To say that the Chinese Communist revolution is a non-Western

revolution is more than a clich‚. That revolution has been primarily

directed, not like the French Revolution but against alien Western

influences that approached the level of domination and drastically

altered China's traditional relationship with the world. Hence the

Chinese Communist attitude toward China's traditional past is

selectively critical, but by no means totally hostile. The Chinese

Communist revolution, and the foreign policy of the regime to which it

has given rise, have several roots, each of which is embedded in the

past more deeply than one would tend to expect of a movement seemingly

The Chinese superiority complex institutionalized in their

tributary system was justified by any standards less advanced or

efficient than those of the modern West. China developed an elaborate

and effective political system resting on a remarkable cultural

unity, the latter in turn being due mainly to the general acceptance

of a common, although difficult, written language and a common set of

ethical and social values, known as Confucianism. Traditional china

. . .
Correspondingly, in return for such

service Mao was elected chairman of a Central Soviet Government, who

supposedly controlled all the Communist base areas in 1931. As it struggled awkwardly, there arose two

more radical political forces, the relatively powerful Kuomintang of

Sun Yat-sen and Chiang Kai-shek, and the younger and weaker

Communist Party of China (CPC ). During their rise

to power the Chinese Communists, like most politically conscious

Chinese, were aware of these conditions and anxious to eliminate them.

This is one of the reasons why China is now called THE PEOPLES

REPUBLIC OF CHINA. He read many books

about the causes of the revolution and the many theories that authors

portrayed that could end this revolt. He helped them take papers and documents around the city

that told of plans of attacking the government. It was

very difficult to unscramble Mao's individual contribution while not

confusing it with other thinkers of this time period as many have done

and are still doing to this date. The CPC was ridden with factionalism; the successful

effort to replace this situation with one of relative "bolshevization"

or in layman's term this means imposed unity, which was ultimately

made by Mao Tse-tung, and not by Stalin. China

was in political chaos and the leaders new of nothing that could save

them. The last point

it brings out is that Maoism stresses contradictions and struggle, or

what might be called the power of negative thinking, to the point

where it invents enemies of all types and comments on their size and

calls them "paper tiger" as he did in a speech in 1950.

Before I tell about Mao Tse-tung, I will tell you about Maoism. But military rescue from Japan brought no significant

improvement in the Kuomintang's domestic performance in the political

and economic fields, which if anything to get worse. "

After Chiang Kai-shek broke away from the CPC they found

themselves in a condition that they were not accustom to, they had no

armed forces or territorial bases of its own. China was changing and even developing, but its

overwhelming marks were still poverty and weakness.

Common topics in this essay:
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