lynching
Lynching, an execution that is done outside the processes of established law by several or even many people in response to a perceived outrage, targets specific persons and is motivated by a desire to maintain the social order of a community. It was during the 1880s and 1890s that lynching of African Americans reached astronomical proportions with the majority of lynchings taking place in the South. The victims were mostly black men who were alleged to have committed crimes like homicide or rape in more than fifty percent of all cases. Most of the lynching were carried out by white southern men who perceived blacks as a threat to their social order of white supremacy. In response, they sought to "keep the nigger down" by carrying out mass demonstrations of lynchings: burning blacks alive, hanging them and beating or shooting them to death. However, at the turn of the century lynching began to attract national criticism primarily because of the host of activist that came to the forefront to denounce lynching; one of those activists was Ida B. Wells.This paper will examine Ida B. Wells Anti-Lynching Campaign and the devices she used to bring about worldwide awareness of the injustice against blacks in the South. It will a
" Following her pervious method Wells again listed case after case where white rapists had attacked black women and girls. Her compelling arguments struck at the heart of humanity. They lynched blacks in abundance by hanging them, burning them alive, and shooting them all in the name of "White Supremacy. " Every groan and contortion from his body was cheered by a crowd of 10,000 persons; after burning the feet and legs, hot irons-plenty of fresh ones being at hand-were rolled up and down his stomach, back and arms, then his eyes were burned out and irons thrust down his throat. With the removal of Federal Troops and the reenactment of the states' rights in 1877 lynchings became more public and disguise and night-time raides were no longer used. One of those southern leaders was Ida B. The punishment consisted of thirty-nine lashes inflicted without law but on the suspicion of guilt which could not be "regularly proven". Nevertheless, lynching in the South declined steadily in the twentieth century as the practice began to attract increasing national criticism at the turn of the century and as people outside the south were shocked by stories and photographs that appeared in newspapers and pamphlets. Persons such as Miss Camphor, Mattie Cole and others were all raped by white men and there were no serious consequences for their actions. The heated anti-black sentiment in the early nineties was related to the perception that black men sought economic positions that white men needed in order to live and support their wives and children. " However, when the three got into an altercation with some white men and received threats that their store would be robbed, they proceeded to arm themselves for protection, without fear of repercussion from the law, on the advice of a lawyer who claimed that they were justified in doing so because they were "outside city limits and beyond police protection. In addition to this she raised money to carrying on her Anti-Lynching Campaign in the United States and she was able to form an English Anti-Lynching Committee. To them lynching was the only way to "tame" the desires that black men had to rape white women.
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