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The formation of the Sufi movement in Islam arose after the death of Muhammad as a reaction to the lack of personal connectivity to Allah that many followers experienced. These constituents of Islam believed in its’ sacred texts, but felt that orthodox Islam was spiritually oppressive. Rather then perceive their existence as a product of Allah’s want to be worshipped, pioneering Sufis desired to find divine love through a direct and personal link. This view contrasts with the traditional Islamic belief that the correct way to appease and relate to Allah is to submit to him through worship, rather

. . .
The first recognized Sufi shaykh is Muhammad, the messenger of God. Islam demands total submission to God. Sufism?s approach is to emphasize the personal struggle of subduing the inner self. As this quote’s significance is the summation of the Sufi’s problems with Islam, Hallaj was executed by Islamic authorities for this statement. It is likely that Islamic followers erred in understanding the context of Hallaj’s declaration, believing that he meant that he was Allah himself. The goal of the Sufi is to control his nafs and to not be led astray by material wants and desires. The inner nafs need to be controlled in both Islam and Sufism. Sufism is a way of life geared towards achieving control over one?s nafs. then engage spiritual enlightenment to establish a dialogue. In stating “I am the creative truth”, Hallaj summarized the fundamental beliefs of Sufism. Most Muslims believe that Sufis are less stringent Muslims, but this is a misconception. The shaykh is usually an older man in the community that is well versed and educated in Islam. Sufis believe that the nafs are Satan?s tool of deception.

A Sufi is a Muslim who practices Islam but incorporates other practices that are derived from other religions.

Common topics in this essay:
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