Buddhism
BuddhismBuddhism is probably the most tolerant religion of the world, as the teaching can coexist with any other religion. Other religions however, aim to be restricted and cannot accommodate Buddhism at the same time. The Buddhist teaching on God - in the sense of an ultimate Reality - is neither skeptic (as is sometimes claimed), nor vague, but clear and logical. that we can neither define, describe, nor usefully discuss the nature of that which is beyond the perception of our infinite consciousness. It may be indicated by negatives and described indirectly by analogy and symbols, but otherwise it must ever remain in its truest sense unknown and unexpressed, as being to us in our present state unknowable. In the same way, Buddhism denies the existence in man of an immortal soul. The Enlightenment which dwells in life does not belong to one form of life. All that is man's changing and mortal; the Immortal is not any man's. The Buddha pointed out how no thing is the same at this moment as it was a moment ago. Even the everlasting hills are slowly being worn away, and every particle of the human body, even the hardest, is replaced every seven years. There is no finality or rest within this
He departed those teachers and turned to practice self-mastery for six years with great willingness and effort. is still small, apart from immigrant Japanese and Chinese communities, it seems that new, distinctively American forms of Buddhism may eventually develop. Buddhism admits no social class, no sex or race superiority. Buddhism is utterly tolerant, and seeks no converts. Growing interest in Asian culture and spiritual values in the West has led to the development of a number of societies devoted to the study and practice of Buddhism. universe, only a ceaseless becoming and a never-ending change. At the age of twenty-nine, he decided to leave his palace and enter "the homeless life" of a monk to seek the truth and find a way to salvation for all conscious and alive beings. To weed out cravings and ignorance, these two chief evil-doers of individual existence and to overcome rebirth, old age, disease, death, sorrows, lamentation, pain, grief and despair, to make an end of this whole mass of misery and thus to attain Nirvana, Liberation and Salvation. In Tibet, the Chinese, after their takeover and the escape of the Dalai Lama and other Buddhist officials into India in 1959, attempted to undercut Buddhist influence. Its ethics closely approximate the Natural Law. Anyone who wishes may accept and apply it - those who do not wish to do so pass with a blessing upon their way.
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