Whether or not Euthanasia and assisted suicide should be legalized is one of the most hotly debated legal and ethical issues. Proponents of legalizing assisted suicide and euthanasia often defend their case by mixing two types of argument. One is based on social policy; the other is related to individuals their liberty, dignity, and pain and suffering. Some of these arguments are, in my view, flawed, and are inadequate to justify the legalization of assisted suicide and euthanasia. Legalization could have grave consequences, especially for those who deserve support and protection because of their vulnerability.
             The social policy argument reflects a form of "new realism" that has been invoked successfully in discussions. The basis of this argument is that euthanasia prohibition forces people to commit acts of euthanasia or assisted suicide in appalling conditions akin to those of back-street abortions. It could be expressed this way; euthanasia is prohibited, the prohibition forces people to commit "backstreet" acts of euthanasia, therefore the prohibition should be abolished. Because euthanasia is actually practised, it should be legalized so that control can be exercised on the manner by which people are put to death. This "realistic" approach is not new. It has been a key element in the campaign to control the spread of HIV/AIDS. Lifting many of the taboos on sexuality was necessary to inform people about how they could prevent transmission of the virus. Needle-exchange programs and the distribution of bleach are also clear acknowledgements of previously hidden practises. Against those who opposed bleach and needle distribution, it was argued that the advantages of preventing the spread of HIV/AIDS outweigh any objection to drug use. As an ethical argument, it is not solid. It is a well-established ethical principle that the end does not justify the means. Although avoiding back-street acts of euthan...