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Between the first and fourth centuries Christianity gradually became the prevailing religion of Rome. The burden of how to respond to this new religion was placed upon the Roman government. Many kings or emperors of the Romans responded to Christianity in a different fashion. Over this large amount of time Christianity fought its way into the hearts and souls of the Roman people. Through the first general persecution of Christians by Decius in 250 A.D. to the conversion of the emperor to Christianity by Constantine, it was only a matter of time before Christianity came to the forefront. In Rome from 17 A. D. to 69 A. D. the Julio-Claudian dynasty began. It began under the rule of Tiberius from (17-37). During Tiberius' reign Pontius Pilate condemned Jesus of Nazareth to Death in the Roman province of Judea created from the Jewish Kingdom Judah. Jesus of Nazareth, the son of God according to Christianity, was alive during a troubled period when Roman rule aroused feelings of anger. This feeling of anger in Judaea was an idle setting for the ministering of Jesus (Holmes 68). The Christians were believed to have been conspiring against the Roman Government and were therefore persecuted by governors and local authorities, bu


The third century marked a period of political instability, military crisis, economic crisis, and social upheaval (Whatmough 322). He also promised that there would be no unpopular taxes. This power led him to believe that he was a God and he killed anything that attempted to surpass him (Joy 132). Differences in beliefs caused the Christians not to participate in the Major Jewish uprising of 66-70 against Roman authorities. In the establishment of these rules Decius began Rome's first general persecution of Christians. They brought Rome into an age of imperialism. But, due to the unrebellious nature of Christianity, Christians were forced to participate in worship of the Roman state Gods and the emperor cults in the military camps and in administrative functions (Joy 142). An Introduction to the Introduction to the Ancient World. His declaration of himself as a God caused major backlash in Judea and eventually led to his assasination in 40 A. His belief of himself as a deity corrupted the Roman government and the religion. New York: The Chautaugua Century Press, 1921. He blamed the Christians in Rome for a furious fire that started at Circus Maximus and lasted for nine days. He brutally persecuted many Christians after this fire(Gibbons 230).

Common topics in this essay:
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