Cloning
The cloning of an adult sheep and the possibility that human cloning could soon follow has raised some serious ethical questions. Some people object on a purely ethical level while others favor cloning solely for the scientific advances it will produce. In the debate over cloning, there are those who say that the scientific benefits and advances gained from cloning are beneficial to society. On the other hand there are those who feel that cloning is morally wrong and would produce both scientific and social problems. Since ethics is not an exact science, whereas cloning is, ethics has the tendency to generate more controversies than answers (Huges 12). As Huges, the author of "Human Cloning: Should It Be," pointed out, anything that does not make someone feel good may be unethical for them, but that doesn't make it illegal. The ethical issue of cloning should not arise at all at this stage, because society is not there yet to venture in such a task without knowing all of the ramifications (Huges 13). The issue, though, should not be left unattended either. It will be important for cloning to be researched under a well-monitored environment (Huges 12). Unethical concerns at one time could later on beco
It is noteworthy that no semen from a ram was involved (Mario 6). Most of these cloning misconceptions arise from their lack of knowledge (Mario 8). This would mean that all males would be allowed to die off, and that would be a major problem ("Ethical Aspects of human Cloning" 6). Overall cloning comes into view as a powerful force that can be exploited to produce horrendous results. For example, a child born from DNA cloning of his father would be, in effect, a delayed twin of that parent ("Ethical Aspects of Human Cloning" 4). However, Dolly, the clone has the same status as her identical twin already has, because they both have originated from a single fertilized egg ("Ethical Aspects of Human Cloning" 6). Whether one's ethical beliefs come from theological commitments, philosophical arguments, or from true-life experiences, all voices should be welcome to the conversation (Nash 80). Many of these religious philosophies teach, for example, that human life is unique and special and should be created, determined and controlled only by their deities perspectives ("Cloning Supporters" 6). Although most people don't like the idea of "organ farms," they have to realize the fact that society will not have a bunch of surrogate bodies walking around that scientists would kill when dying people needed a certain body part (Barr). Scientist Ian Wilmut said that it would be quite inhumane to contemplate using these techniques at this stage (Wilmut 74).
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