Nation of Islam
The development of the Nation of Islam under the leadership of Elijah Muhammad had significant impacts on the creation of Black neighborhoods in a number of large cities in the United States. New York was defined by the shaping of the Harlem neighborhood as a center of Black idealism under the Nation of Islam and Chicago experienced the same type of development as an extension of the creation of a definitive directive under this leadership. Though significant changes have occurred in Chicago since the 1960s, the continuation of ideals that were integrated as a component of the Black identity during the development of the Nation of Islam determined significant demographic and social perspectives. In his book In The Name Of Elijah Muhammad -- Louis Farrakhan and the Nation of Islam, Mattias Gardell (1996) begins his work with a positive picture of the development of the Nation of Islam even though disparaging accounts have suggested significant variations in the impact of this religious organization and the promotion of black Islamic nationalism. But like many historians and theologians, Gardell argues that the impacts of the leadership of the Nation of Islam in recent y
This subsequently defined a national and regional social perspective. Elijah Muhammad's vision of nationalism and his denomination of color created their own racism and Malcolm X became suspicious of Elijah Muhammad's methodology. Like thousands of other black people in the 1920s, he had heard about Marcus Garvey, the remarkable orator and leader of the black masses. They also determined the need to support the organization of the black population and considered the desirability of participation in the organization as a component of the support for black idealism. Up, you mighty race! Man can accomplish what you will," Garvey proclaimed to hiscaptivated audience" (Turner, 1997, p. Malcolm X worked diligently to promote the beliefs of the Nation of Islam. The participation of Louis Farrakhan and the designation of particular members of the Nation of Islam extended from the premises that were maintained to support black identification and transformed the development of neighborhoods in Chicago as a result. Black leaders like Jesse Jackson and then NAACP executive director Benjamin Chavis called for the assistance of the Nation of Islam and Farrakhan in reducing gang violence in Chicago (Jet, 1993). Though Poole respected and admired the positions defined by Garvey, he also recognized the need for a different approach to the transformation of the black identity, and the Nation of Islam was proposed to fill a kind of inherent void that occurred after Garvey was deported as a result of a mail fraud conviction (Turner, 1997). At the same time, it has been recognized that the social change and the inherent message of Elijah Muhammad (especially in the absence of effective leadership in the 1970s) led to the creation of the large segment of the South Side of Chicago that was sent into virtual economic despair as a result of the principles that were taught during Muhammad's control. The impacts of the worlds of Marcus Garvey and the identification with the messages that he conveyed determined the focus on the redemption of the African identity and the creation of a kind of racial solidarity and pride that was clearly defined (Frazier, 1974). He clearly stated that the creation of his Muslim Mosque, Inc. Third, The Negro World, its weekly newspaper, was written in the language of the ordinary black person and was widely read by black people in every section of the United States. It was recognized that the Nation's theme of self-empowerment for blacks was an essential component of the development of a number of urban centers (Lee, 1996).
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Acceptance Essays
