Chess compared to Social Truth
Although board games may appear to be merely a means of recreation and a trivial factor of American culture, they actually represent much more. One specific game worthy of study is chess, which serves a much more fundamental purpose than that for which it is generally given credit. Chess not only has historically formed one of the chief means employed by societies to draw its collective bonds closer, but it also conveys many truths of politics and gamesmanship, while shining a light on economic solutions as well as foreign relations. In Making Your Move: The Educational Significance of the American Board Game, 1832 to 1904, by David Wallace Adams and Victor Edmonds, there is given a preliminary explanation of how board games, in a general sense, have the capability of bringing to the surface social mores. One such more demonstrated in the game of chess involves traditional protestant values such as "hard work, piety, frugality, and perseverance, then success was just around the corner" (Adams and Edmonds 363). Chess, unlike many games, stresses such qualities as perseverance and frugality. It is not essentially a game won with bold, romantic moves in the opening, but rather with careful patience in the end game. Chess involve
This role for the 19th century Christian, to acquire fortune by means of virtue, is analogous to the fundamentally dubbed role of the white side in the game of chess. If a player gets too caught up in position, he is likely to not spot opportunities for checkmate. "In the game of chess, you know your destination, but by thinking about it constantly, you're doomed. If a player gains a reputation for exchanging queens in a game, an especially weakening example of such an equilibrium, this can certainly affect a person's reputation, which can have dramatic effects on the opponent's strategy. The task at hand is the means by which the player must focus and, hence, position himself to gain the victory" (Nimzovitch 122). It is through this functional purpose along with its representational truths that chess is far more than a board game, and its societal significance is far more than recreation. In such an occurrence, both sides are weakened because the price is lowered and the quantity produced is more efficient. Another societal truth revealed in the game of chess is the intrinsic nature of a "good versus evil" relationship of forces, which is demonstrated in the white versus black setup of the chess game. Each year, the World Chess Federation along with the Unites States Chess Federation, sponsors tournaments open to all ethnic backgrounds and origins. He then defeats his purpose, much like someone overly concerned with making money and does not recognize its inherent function as a means to happiness. Despite the fact that chess need not heed to the improvision of chance and luck, these qualities are likely the ones people fallaciously accredit for their successes in chess and in society. Players realize that it is prudent, careful tactics that win the game rather than bold moves of brutality and ignorance. However, according to Adams and Edmonds, it is a natural human tendency to incorporate chance because society, as a whole, will strive in all ways to find ways to ameliorate positioning, and chess players are not exempt from such a desire. Much like in the intricate process of volleying to get ahead in American society, chess can not be won in the opening, but it can be lost. Neither white nor black necessarily signifies a different role in the game of chess in the actual course of the game, although players have always entered games with a frame of reference granting goodness to white and evil to black.
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