KARL MARX AND ERIK H. ERIKSON
The philosopher, social scientist, historian and revolutionary, Karl Marx, is without a doubt the most influential socialist thinker to emerge in the 19th century. Although scholars in his largely ignored him own lifetime, his social, economic and political ideas gained rapid acceptance in the socialist movement after his death in 1883 http://www.historyguide. org/intellect/marx.html. Karl Marx was born in Germany in 1818. He came from a long line of rabbis on both sides of his family and his father, a man who knew Voltaire and Lessing by heart, had agreed to baptism as a Protestant so that he would not lose his job as one of the most respected lawyers in Trier http://www.historyguide.org/intellect/marx.html. He lived his life as an independent intellectual and political activist, and worked as a journalist in Germany and in 1843 left for Paris. In 1849 he settled in London and began his scholarly labors in the public reading room of the British Museum. Marx was the dominant intellectual and political force behind the working people's movement known as the International. He died alone in 1888, shortly after the deaths of his daughter and wife both named Jenny. Marxism as a political and social philosophy t
Which makes sense because people get confused in class system and try to find out that where they stand in that system? And who they are? But looking at Erikson's theory we can find out the answers to these questions. To Marx human is a labor the idea in his new alienatiated against, nature himself the other labor and the man who is making him do it as he said "the alienation of the existence, but that it exists outside him, independently, as something alien to him, and that it becomes a power of its own confronting him; it means that the life which he has conferred on the object confronts him as something hostile and alien,"(Lemert, C. He finished his school in 1927, and started living in Vienna, where he taught in school and started analytic training (Lemert, C. Marx as a philosopher talked about class standards and Erikson as a psychologist talked about identity. In 1950 he refused to sing his loyalty oath and left Berkeley. He believed that achieving a personally satisfying identity was the very heart and soul of an adolescent's development. He divided society into two classes "owners, and the property less workers"(Lemert, 30). Erikson and Marx had a lot in common; they both were German and Jewish. For many years he taught at Harvard; he was recognized as a pioneer psychoanalyst for his clinical work, his research and his writings.
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