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Genuine dialogue

Living life in relation to God and to others has profoundly influenced anyone who is interested in interpersonal encounters. But really, how does one relate to God? How does on relate to other people and to nature? Much of the basis of studying these encounters as a quality of human interaction, as genuine dialogue, has its foundation with the philosophy of Genuine Dialogue, which we attribute to Martin Buber.In seeking to understand the essence of interpersonal encounters, we must first establish two fundamentally different relations: the I - object relation and the genuine dialogue or interhuman relation. An I - Object relation is the normal everyday relation of a human being towards nature and the things surrounding him. Man can also consider his fellows as an object and that is what he does most of the time, he views the other from a distance, like a thing, a part of the environment, forged into chains of cause and effect relationships. Radical


The true difference is that genuine dialogue proceeds from what really is spontaneously and without reserve. It is not really talking to an Other but only one's imagined concept of the Other. ly different from this is genuine dialogue or interhuman relation. It proceeds from how one wishes to appear and is concerned with the impression, which one's appearance produces in the other. A more authentic way or a deeper way of relating to world is concretized by means of genuine dialogue or interhuman encounters. In the presence of an Other, I am able to make a decision, out of the depths of my being, a decision which permits me to discern my destiny, the "grand will" guiding my life. I am, in relation, able to liberate myself from the closed world of I - object relationships. To enter an interpersonal relationship is to perceive reality from a new and higher vantage point. There exists a definite relationship between the physical body and the "I" of both individuals engaged in genuine dialogue. This type of relationship is characterized by the objectification and control of nature and people. In short, you become a person (as opposed to an alienated and isolated individual) when you enter an interpersonal relation with people. I am able to turn my being towards the center of reality. My life becomes a perpetual series of decisions where I consciously choose to live out that which has been predestined by God. This relationship includes ordinary acts such as mass consumption, industrial production, and societal organization. The I - Object relationship is seemingly non - interpersonal.

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