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blood in the bible

The Bible is one of the most metaphorical works of literature ever published. One can find numerous symbols, double meanings and similes in most everychapter. They are employed through the use of animals, numbers, plants andeven changes of weather. Though the metaphors are varied and expansive, itshould not be disputed that the semblance of blood is one of the mostsignificant. Blood is used from beginning to end to represent people, to showdeath, ancestry, sacrifice, the power of God, the love of Jesus, and especially Blood in the Bible took on its most important relevance with theintroduction of Jesus Christ in the New Testament. Although blood appears tohave a deeper meaning in the New Testament, blood has many metaphoricalappearances in the Old Testament. Most passages referring to blood simplyimply death, such as Joshua 2:19, "And it shall be, that whosoever shall go outof the doors of thy house into the street, his blood shall be upon his head"; thisis a conversation amongst spies with Rahab. Another is found in 1 Kings 2:31,"do as he hath said, and fall upon him and bury him; that thou mayest takeaway the innocent blood, which Johab shed, from me, and from the house of


It is insinuated that the blood is used as aportal for the spirit of the person. Also, in the gospel of Luke 22:20, Jesus tells hisdeciples "This cup is the new covenant in my blood, which will be shed foryou". The book of Ester E:10 states "For instance, Haman, son ofHammedatha, a Macedonian, certainly not of Persian blood. Anotherexample of animals being used to worship God is exemplified in Leviticus 8:15,"Then Moses slaughtered it, and taking some of its blood, with his finger he putit on the horns around the altar, thus purifying the altar". On the same thought that implies blood is representative of the person,it is also suggestive that it is a semblance of the love of Jesus. The semblance ofblood in these passages shows how animals were killed and their blood offeredto God as an expression of worship. Seeing the blood, I will pass overyou; thus, when I strike the land of Egypt, no destructive blow will come uponyou"; this is told to the Israelites by God before he was to kill the firstborn ofthe Egyptians. This is shown in Leviticus 1:5, "He shall then slaughter the bull beforethe Lord, but Aaron's sons, the priests, shall offer up its blood by splashing iton the sides of the altar which is at the entrance of the meeting tent". Here thesemblance of blood shows that Haman is not of Persian heritage but ratherfrom Macedonian. That we should be to the praise ofhis glory, who first trusted in Christ", and secondly in 1 Peter 1:18-19,"Forasmuch as ye know that ye were not redeemed with corruptible things, assilver and gold, from your vain conversation received by tradition from yourfathers; But with the precious blood of Christ, as of a lamb without a blemishand without spot". Moreover, it isalso a means of how His love emancipates. Thus theNew Testament uses blood to express the love of Jesus and the redemptionpeople received because he shed his blood for them. It is said in Psalm 72:14, "He shall redeemtheir soul from deceit and violence: and precious shall their blood be in hissight".

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