Gender profiling of San Sherpas Yanomamo
Women's status in Sun community is very high and their influence considerable. They maintain a status that is higher than that women in many societies in the world. Although women may be nearly equal to men, men do seem to have the upper hand. There is no prerogative in relation to the important sources of influence in San society. Since there is no formal leaders or hierarchies, decisions are made on the basis of group consensus. Each group has people, whose opinion has more weight because of age, intelligence, charisma, knowledge or having ancestors who have lived in the area longer. These people tend to be more prominent in group discussions and despite their lack of formal authority, they function as group leader. Men occupy these positions more often than women, but old women, especially whose with large families assume such roles. However, men are the ones who learn foreign languages, who attend government meetings, and who speak out on behalf of the community.Ownership of water holes is inherited through women as well as men. And although possession of water holes is symbolic it gives an important status to women. Also, women can be healers, but men traditionally dominated this sph
Kung express no preference for either sex before the child's birth. These refuges were absorbed into Sherpa society, but these Tibetians affected their life because they brought some technological innovations. Women can also be owners of arrows. Whatever the men do for the afternoon, however, the women invariably search for firewood and haul immense, heavy loads of it to their houses just before dark. Female world is decidedly less attractive than male's. Most often women use their healing skills in response to the need of a close family member and not in a ritual setting. In the upper grades the number of girl students diminishes sharply. Also, because all Yanomamo women are afraid of being abducted by raiders, they are concerned with the political behavior of their men and sometimes goad them into taking action against some possible enemy by caustically accusing the men of cowardice. Trading and wage labor are predominantly male activities. The reason is that parents think that a high school diploma is unnecessary for their daughters, who are more likely to be wives and mothers, whereas higher education of their sons can yield big payoff in tourism. Village and religious authorities are accessible only for men. Knopf and The Russell Sage Foundation, 1999.
Common topics in this essay:
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Explanations Yanomamo,
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Nepali English,
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Chinese Tibet,
National Park,
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food gather,
social organization,
status women,
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