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Medievil

The Role of Miracles and the Supernatural inLate Antiquity and the early Middle Ages Supernatural events and miracles are very common inmedieval lierature. Many of these miracles were used for commonpurposes, which were to provide examples of an ideal Christianway of life and promote conversion to Christianity. They dothis by writing about miracles that punished people who actedimproperly, miracles that took place to reward Christians fordoing good deeds, showing extreme and persistent faith, or forthose who were leading moral lives. Some examples of medievalliterature that contain miracles which serve this purpose areSaint Augustine's Confessions, MacMullen's Christianity andPaganism in the Fourth to Eighth Centuries, HillGarth'sChristianity and Paganism, 350-750, Bede's EcclesiasticalHistory of the English People, Gregory of Tours' History of theFranks, and in the works of Saint Boniface. Saint Augustine's work includes a miracle that took placebecause a man begged his admission to god. This man was blindand had heard of people who were "...vexed by impure spirits andwere healed..." (165). He immediately asked his guide to beinghim to the place were this was happening, which w


Hethen pleaded for forgiveness to Eugenius and regained hiseyesight. Gregory then wrote of how after her death,the girl was ". In Christianity and Paganism, 350-750, HilGarth justifiessome of these practices by writing "Today we know that neitheran unscientific view of the world nor the exaltation ofasceticism were the creatures of Christianity but were theleading features of the world Christianity entered" (5). There is no doubt that thispassage was written to wanr non-Christians of what will comeafter death if they fail to convert. MacMullen also wrote ofsupernaural beliefs whose existence began sometime around midwaythrough the fourth century. In otherwords, people would often convert for selfish reasons, in orderto heal themselves of a physical problem rather than convertingdue to true belief in Christianity. Another example of a supernatural superstition takes place whenSeverinus went on a mission to Noricum and attempted to". Cyrola put hishand on the man and pretended to cause a miracle to happen. Many of the superstitions may have been used forconversion as well. While Gregory's miracles often speak of conversion, manyof them also provide examples of an ideal Christian way of life. This superstition got to the pointwhere even monks were ween fighting over Saint Martin's cloakbecause of the belief that it was full of healing power. Gregory also wrote of Saint Eugenius and how heoften made miracles happen through Christ's guidance.

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