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christianity in constantinople

The Emperor Constantine I was the sole ruler of the Roman world between 324 and 337 C.E. His reign was likely the most crucial of all the Roman emperors in determining the future course of western civilization. Constantine began the process of making Christianity the religious foundation of Europe. Also, his Constantinople replaced the city of Rome as the center of imperial power. This set the stage for the occurrences of the Middle Ages. His philosophical view of monarchy became the foundation for the concept of the divine right of kings, which prevailed in Medieval Europe.In 324, after his defeat of Licinius, Constantine decided to rename Byzantium after himself and make it a governmental rival of the old Empire. For the first time a Christian emperor had ascended the Roman throne. Although there is some dispute about the depth of his faith, it is not disputed that Constantine did much to entrench Constantinople and eventually much of Europe in Christianity.Among the basic criteria for choosing Byzantium as the location were it's strategic geographical position between Europe and Asia and it's strategic value for the command of the seas and of the main routes over land from all directions.


Surprisingly, in spite of this obvious imbalance in wealth, power, population and general vibrancy, The Byzantium Empire and old Rome briefly participated equally with the political status of one imperial capital. As a center of administrative economic and spiritual life, Constantinople gradually acquired its own distinctive elements of brilliance, wealth and influence. haracteristic expression of the new Christian spirit of the Empire. However, Constantinople would quickly overshadow all the elements of brilliance of old Rome and become the new head of the Empire. It may be the most profound event of his reign because it set a precedent that remains in place today. Costantine had built Constantinople to mirror the original empire. When the church had inner conflicts to resolve, they would convene an ecumenical council to settle the matters in dispute. It set the tone for the forthcoming Medieval kingdoms. It grew and developed during the fourth and the fifth centuries to such an extent, that it came to be the brightest single expression of the identity of the Empire. This was another Christian first, which premised the crusades to come. This also effects modern Jerusalem, as everyone seems to want ownership of this holy city.

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