Luther and Erasmus
The nature of individual's role in salvation from the point of view of Luther and Erasmus Erasmus was one of the most intelligent people of his century. In his time, he was the leader of all scholars in Europe from Germany to Italy and Spain and from England to Hungary as well. He stands above the other humanists and forerunners of the reformation. His great mission was to bring back the spirit of classical and Christian. The first part of his life, specifically until 1524, as being "progressive and reformatory;" the second, until his death in 1536 was, "conservative and reactionary". While visiting fellow humanist Thomas More in 1509, Erasmus composed In Praise of Folly, his most famous and controversial work. Included are attacks on superstitious religious practices, uncritical theories held by traditional scientists, and the vanity of Church leaders. Erasmus attacks superstitious folk beliefs in ghosts and goblins as well as Christian rituals involving prayers to the saints. One such superstition involved the sale of indulgence certificates by the Catholic Church. An indulgence is a remission punishment for a sin, which reduces the time, which a person spends in purgatory. Erasmus conti
" Another difference in which Luther separates himself is perception of the Holy Spirit. He felt that with God's almighty power that all things happen by necessity, and that there can be no freedom of man. In all his criticism of clerical follies and abuses he had always carefully hedged himself about with protests that he was not attacking church institutions themselves and had no enmity toward the persons of churchmen. They are neither religious nor monastic, and are too preoccupied with ritual. There is human responsibility only when this is assumed. The first being the conception of God as a moral Person; and the second was the conception of the moral personality of man. Erasmus broke down the proof that could be found within scripture. He did not call it a natural endowment of man from God, but a transforming working power which goes out from God into the will of man. His interpretation concluded that God gives man his grace to be accepted or rejected. "Two 'crimes' Luther has committed: he has attacked the tiara of the Pope and the bellies of the monks" said Erasmus. But when Erasmus would not accept some of Luther's positions, Luther hurled venom at the peaceable scholar. Pulling no punches, Erasmus attacks the behavior of church leaders at the highest levels. Although they take vows of poverty, they nevertheless make a of money through begging. Erasmus acknowledged that for freedom there are two main arguments. Erasmus emphasized that to be a true Christian, one has to mean what he says instead of just saying it and one has to live by Bible instead of just reading the Bible.
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