Catholic Churchs View on Contraception
The issue of contraception has been an extremely controversial and debated one in the Catholic Church. The Catholic religion declares that the three requirements for healthy sexual expression include a mutual physical drive for pleasure, intimacy and committed love between the couple, and the openness to procreation and parenting children. This last aspect is the subject of much disagreement between people both inside and outside the church community. The authoritative voice of the church, the Magisterium, holds that artificial contraception is a sin and only accepts the form of contraception called Natural Family Planning. This method involves avoiding sexual intercourse during certain times of the month and will be explained in more detail shortly. There are situations which are argued should be exceptions, such as rape, a family who already has children and can afford no more, and the overall health of the couple involved in the sexual relationship. The viewpoint of the Church is an old one, but the Magisterium claims that it will not change anytime soon. There are many different types of contraception available. Type one classified contraception includes barrier methods such as condoms, diaphragms, the cervical cap
Augustine to require that procreation be the primary focus of sexual intercourse and marriage. The only argument the Church gives for the difference is that NFP makes use of nature instead of artificial means in order to control a situation. The day of ovulation and a few days before is considered a woman's "fertile period" and by either avoiding or participating in intercourse during these days, a woman can decrease or increase her chances of pregnancy respectively. This practice is accepted by the Catholic Church because they defend that the integration of intimacy between partners and the receptivity to procreation are not obstructed. " He did not believe that the pleasure involved with sex should in any way be the motivation, but was acceptable as a necessary "side effect. Natural law determines a large portion of teachings throughout time and as the way society works changes, the teachings of the Church move with it. Marriages are delayed until mid-twenties and early thirties on average because of people's desire to go to college and graduate schools. Thomas Aquinas was a key religious figure of the Scholastic Period. " His teachings were very specific and strict. The faithful members of the Church community have, for the most part, rejected the current teaching. In 580, the church leader was Pope Pelagius II who had a rather casual outlook on sexual matters.
Common topics in this essay:
Family Planning,
Rahner Church,
Humanae Vitae,
St Augustine,
Paul II,
Paul VI,
Church Magisterium,
Omaha Nebraska,
Church Catholic,
Greek Christian,
artificial contraception,
family planning,
natural law,
natural family planning,
natural family,
humanae vitae,
pope paul,
pope john,
pope paul vi,
sexual intercourse,
paul vi,
pope pius,
john paul ii,
pope john paul,
contraception natural family,
|