tradition vs modern
The terms „traditional' and „modern' are so often used in conversation, and also in reference to Society, that it is a good exercise to consider what these terms do mean in a comparative light. Berman in All that is solid melts in air puts forward an interesting set of ideas in the comment that people who live in traditional ways, or in modern ones, can almost be said to occupy different states of mind. For instance, a full 500 years have passed since some peoples first met up with the influences of the more modern Western world. (1988, pp. 15-16) However, in many cases, the adjustment has still not been made, and the conflict of what is traditional and what is modern continues to occur with different impacts upon the individual, as well as the society in which he or she lives which is apt to reflect an ongoing conflict. For example, it could be said that what is lived in a remote western Chinese village differs very much from the experience that is given to human beings by life in New York City. It would be easy to state that the former was very „backward' or just very different from what is imparted by New York City, but obviously, this contrast cannot be made too neatly. The modern has arrived in mainland China, li
In summary, it seems to be that the split between the modern and the traditional is rather a convenient short-gap that is used by the social sciences as they are yet to truly define the traditional accurately, in relation to an equally hazy concept of the modern. He or she is still controlled by the state, as it has perhaps replaced the traditional forces which are said to give those who live in traditional societies less control over their experience of life. All of these accounts to which this paper has referred so far seem to emphasize that traditional societies are those that have yet to be exposed to Modernity, i. As Eisenstadt asserted, "the central preoccupation of modern social thought and sociology has been unraveling the nature of the modern social order". 4-5) The last concept, that of modern social rationality in contrast with usually much, much older cultural orientations, seems to be helpful in understanding what is meant by traditional society in its different elements that do not fit with the modern. Reason is not equal to all of the problems that confront modern societies. The social sciences make use of the terms, Traditional vs. On the other hand, what is modern or „foreign' has not been absorbed completely, and varies greatly from place to place in China. Pragmatic liberalism and the critique of modernity. New York: John Wiley and sons, 1973.
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