Locke
To understand classic liberalism we must focus on Locke's idea of political power and his political model as well as his economic model. Locke defines political power as " a right of making laws with penalties of Death, and consequently all less penalties, for regulating and preserving property, and of employing the force of the community, in the execution of such laws, and in the defense of the common-wealth from foreign injury, and all this only for the Publick Good"(Wooten, #2). This idea of thought explains Locke's main idea in the Second Treatise of Government, that everything is best for the individual rather than for the community. Locke's idea of politics starts off with a basis of men and freedom suggested to us in the law of nature. The buffer between man and brutes is the law of nature, which is a law of reason. "Our faculty of reason is fitted to discover what that law says, what it measures and standards of conduct are (Yolton, 65). Men rise above these beasts only because of that faculty. It is through the law of nature, reason, and humanity that each one of us makes with " all the rest of Mankind...one community, makes up one society distinct from all other creatures" (1.#128).
Some things take longer or harder labour, but aren't worth as much. "Locke argued against government limitation of interest rates and currency depreciation, contending that civil laws cannot successfully thwart the laws of value or supply and demand resulting from the actions of the individuals" (Hentrich, 774). Locke states that man must reside in the community to reap the benefits. Locke's model for economics, isn't discussed much, except in brief periods. When people have actual tangible money, this allows people to save for future wealth as stated here by Locke. However these rules are made up by the publick, or everyone in the community. As for his judicial system, it would be more effective in some ways, n we run into the problem of too many people for a community to watch over, and the evolution of communications and technology has advanced so much it would be hard to implement. banking, stocks, these are all necessary to function today. " Brittanica Online Encyclopedia, 19994. If a man opposes this, then he faces the dilemma of giving up power for safety. "To ask how you may be guarded from or injury on that side, where the strongest hand is to do it, is presently the voice of faction and rebellion. Locke does state though that people always have the right to withdraw their support and overthrow the government if it fails to fulfill their trust. "So each man makes himself subject to the civil law and finds his freedom in voluntary obedience.
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Bibliography BIBLIOGRAPHY,
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