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Time in Wilderian works

According to Hall the experience of time "varies in detail from class to class, by occupation, and sex and age within our own culture". (Hall, 1984: 133) Thus its perception is highly subjective. While some people may experience time as running very fast at the same time others can feel it drag. Time escapes definitions though the passage of time can be felt in human personal experience and observed in the environment. Strange as it as, people are aware of time at the same time not being able to say what it really is. St. Augustine is no exception when he once said: "What then, is time? If no one asks me, I know what it is. If I wish to explain it to him who asks me, I do not know." Time is of philosophical interest and is also the subject of mathematical and scientific investigation. Each group sees time different; that is why it cannot be given any simple and illuminating definition. Edward T. Hall in his The Dance of Life took a cultural approach. For Hall: "Time is treated as a language, as a primary organizer for all activities, a synthesizer and integrator, a way of handling priorities and categorizing experience, (...) and a special message system revealing how people really feel about each other and whether or not they c


The family consists of four members: Mr. Yes, the sun's come up over thousands of times. As far as plot is concerned, the last paragraph does not introduce many new things. But it is worth to realize it serves the theatrical purposes. The experiencing of presented time is extended to its maximum. Our Town is structurally less complicated. This expands the action to all history of Universe this way. The presentation of only three is done out of literary purposes and clarity of plot preserving the outgoing message. Antrobus, two children, Gladys and Henry and Sabina - a maid.

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