treatment of mentally ill
Ideas have changed over years for treating and handling people who have mentally problems. One ancient theory holds that abnormal behavior can be explained by the operation of supernatural and magical forces such as devil. In socities that believe in this theory generally practise exorcism, that is the removing of evil that resides in the individual through prayer and countermagic. In some societies, a technique called trephination was used to treat mentailly ill. In this technique a sharp tool was used to make a hole in the skull in order to permit evil's spirits to escape from the body. Studies suggest that the operation was not often fatal. In ancient Greece, abnormal behavior was orginally interpreted as punishment for offences against the gods. Therapy took place in a group of temples in which mental patients were believed to be healed by god. Centuries later, the idea that abnormal behavior was the punishment for offences against the gods was no longer accepted. The Greek physician Hippocrates believed that " the brain as the organ of consciousness, thus he thought that deviant thinking and behavior were indictions of some kind of brain pathology" ( Davison & Neale, 1998). Later, serval Greek philosophers, beginning with
Between 1970 and 1972, his administration worked assiduously to scale back National Institute of Mental Health (NIMH) programs, many of which survived only because of a sympathetic Congress. This novel law made the federal government an important participant in an arena traditionally reserved for the states. In mid-nineteenth-century America, the asylum was widely regarded as the symbol of an enlightened and progressive nation that no longer ignored or mistreated its insane citizens. As the services provided by centers proliferated, the interests of the severely and persistently mentally ill-clearly the group with the most formidable problems-slowly receded into the background (Torrey, 1992; Valensitein, 1986). The Treatment & Mistreatment of the Mentally Ill. The initial success came in 1946 with the enactment of the National Mental Health Act (Isaac, 1996). Its provisions were complex and in some respects contradictory. The result was the passage of a mental health law in mid-1975 over President Gerald Ford's veto. More important, it called for a conversion of funding for federal mental health programs into a single block grant to the states, a grant carrying few restrictions and without policy guidelines. In providing for the mentally ill, the state met its ethical and moral responsibilities and, at the same time, contributed to the general welfare by limiting, if not eliminating, the spread of disease and dependency (Porter, 1987; Horwitz, 1977).
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