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King Henry and his role in the English Reformation

“Cold-blooded, deliberate cruelty mark not only his advancing years but his whole reign,” wrote Sir Charles Oman. This quote exemplifies the thoughts and opinions held by many towards King Henry VIII and the way in which he reigned from 1509 to 1547 . However many thought otherwise. His Lord Chancellor proclaimed that, “Henry was a most gentle gentleman, his nature so benign and pleasant that I think till this day no man hath heard many angry words pass his mouth.” Henry indeed has shown to be somewhat cold-blooded and ruthless, but these actions are shown to be of good intention. As written by a common of that time, “If in any point he seemed more severe than just towards his high subjects, let us unfeignedly hold him excused, yielding him thanks even in his sepulchre, for by it we possess public tranquillity to this day.” Because the whole reformation was peeking, with such strong leaders as John Calvin, Martin Luther, Erazmus and Zwingli, Henry who had portrayed such a good strong belief in the Catholic Religion had developed a certain mentality. It was a mentality of protection and devotion towards the Christian faith. So despite Henry’s unmoral acts, which defie


“In this preface the King declares that latterly there had entered into some of our people’s hearts an inclination to sinister understanding of Scripture, presumption, arrogancy, carnal liberty, and contention. It will be noted thatit includes no legal sanctions. This explains why he separated from the Pope and the Catholic Church but still remained a firm believer in Christianity and the Bible’s teachings. All of these articles pretty much are completely against Martin Luther’s main arguments, thus keeping the Church of England true and separate from the outside reformists. , these are not to be contemned and cast away, but to be used and continued as things good and laudable. ” WORKS CONSULTEDDickens, A. One of the acts that Henry passed was titled, “Act in conditional restraint of Annates and concerning the consecration of Bishops. ” Another article of these Ten Articles passed in 1536 that pertains to the rejection of any reformist’s ideas i. It kept the people away from the other newly formed religions of which many were falling into. This sacrament was challenged by Luther and done away with in his religion.

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