Kants Moral Imperatives
"To be beneficent where one can is a duty; and besides this, there are many persons who are so sympathetically constituted that, without any further motive of vanity or self interest, they find an inner pleasure in spreading joy around them and can rejoice in the satisfaction of others as their own work. But I maintain that in such a case an action of this kind, however dutiful and amiable it may be, has nevertheless no true moral worth." Kant is stating that when the opportunity arises to be helpful (without recognition) or to do a good deed when one is presented without thinking about it or taking away from their own that it is a duty of every human being. He explains further however, that their are those whose lives are centered around the pleasure of others and happiness of others. There are those individuals whose happiness is presented through others happiness and by the act of going out of the individuals self to advance others in their own happiness they in turn are content and happy knowing that they made someone else happy. The fact that they did good towards another is their only happiness. He also states that this being the case no matter how good or moral the acts of kin
So when one of these acts is unasked for the risk of not doing someone a favor and then later reveling in there pampered pleasure that you assume that you provided for them on a silver platter would then be false and misleading. "The ends which a rational being arbitrarily proposes to himself as effects of this action (material ends) are all merely relative, for only their relation to a specially constituted faculty of desire in the subject gives them their worth. But let us suppose that there were something whose existence has in itself an absolute worth, something which as an end in itself could be a ground of determinate laws. What I mean by this is that one person can have a goal that is the means or the ends to achieve happiness and by that goal and if that goal could be attained then therefore one could achieve their goal and it wouldn't have to be the same for everyone. dness may be he is certain that these type of people in their actions have no true moral value or worth at all. For example in the way that maybe what I choose for myself as in moral acts that I choose to watch or participate. , are only hypothetical categorical imperatives. To dispute Kan't statement that people like this in their actions have no true moral worth and accepting that people are imperfect and have imperfect wants and feelings, one would have to find a person who does things all of the time, one hundred percent of the time for others only to enjoy in their own secret way the joys of others. " Kant is proposing that imperatives which seek to satisfy material ends,i. More specifically What I choose to watch on television, the existence and then the act of not watching pornography or violence I would consider a moral act and for me happiness would be one of being a moral person along with other things still remaining.
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Acceptance Essays
