Abortion
The 1973 United States Supreme Court Roe vs. Wade decision, while providing for some semblance of legal structure to the political debate over abortion, has led to further question within moral and religious aspects of our society. In that decision, the Court found that a woman had the right to choose whether or not to abort a pregnancy within certain constraints; however, if a fetus were a person, according to the Court, abortion would be found impermissible. While this decision made an attempt at establishing a legal precedent, from a moral and religious standpoint, it is wrong. Upon the moment of conception, the human embryo is a person; and as a result, insolent of the fetus occurs simultaneously, making it's abortion an act at odds with moral rectitude, and a sin within the teachings of the Catholic Church. In accordance with the 1973 decision, "the Court believed that the State has a compelling interest in protecting potential human life at viability." Viability can be defined in terms of the Court's use as the capacity of the fetus to live outside of the womb, with the aid of mechanical support. While this issue of viability exists as the main distinguishing element the Court uses to grant fetal life the label of personh
While providing structure on political level, the basis of the ruling- as long as the fetus is not a person the aborting it is a valid and legal option - is unfounded. So since a human organism comes to be is that at which the human being becomes a human person. So while scholars and Church officials alike have been undecided for centuries on the actual point of insolent of the fetus, it could serve one well to simply consider the nature of the soul: it is the substantial form of man. While the point of viability becomes an invalid argument in defining the instance in fetal life takes on human rights under the law, it may still be argued that "what really matters for the issue of abortion, is not when the human organism begins, but when it becomes someone rather than just something. So when does the fetus become a person the? One common argument is that before it has developed a working brain, the fetus has no mind. Now that it has been established that a fetus can be identified as a person upon conception , one can approach the moral and religious aspects of its abortion with an understanding that, for all intents and purposes, the Courts' definition of fetal personhood is more or less irrelevant. When considering the Catholic tradition, one can also look towards the scriptural teachings. ood, the actual point of viability is one that can be debated. Therefore, the concept of the fetus has a decisive significance in the moral and Catholic debate surrounding abortion. Therefore, the actualization of the mind does not define the personhood of the baby (or fetus), but the potential capacities are what qualify them as persons, "in virtue of its fetus potential to develop, mentally and/or spiritually, in a certain way. Aborting a child, at any point, would be murdering the existence of a soul with the capacities of a full human person.
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,
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Acceptance Essays
