structure of scientific revloution
Everything on this planet is based upon some kind ofstructure. Human beings have anatomy, plants have cellstructure within them, and there are even tiny particles allaround us, each with their own specific structure and form.In Thomas Kuhn's The Structure of Scientific Revolutions,Kuhn shows the formula which not only makes up our beliefsystem, but defines science as we know it. Kuhn begins hiswork by stating the fact that everything we know is basedupon some system of beliefs. These "beliefs" or paradigms,as Kuhn calls them, are simply half truths that are put intoour minds at a young age, and are believed despite the lackof proof showing that they are true. This according to Kuhnhelps create the job of normal science. Normal science isthere to research and help us understand the paradigms which When discussing the structure of scientific revolution,one must first begin with the time period called thepre-paradigmatic era. This was a time when people knewlittle about the natural world in which they lived, andbased their beliefs upon non scientific data. During thistime period, different people could interpret nature indifferent ways. At some point in time, these different
Even thoughscience goes through the same revolutions as history andart, it is always building upon itself. History tends to repeat itself, science does not. Without all of thesesteps, science would simply end. Slowly, the old thinkersdied out, and we were left with a single fact which everyonelived by. At times,scientists have been known to give major falsehoods in orderto keep crisis from occurring. History isconstantly going back to the past. "Normal science, consists in theactualization of that promise, and actualization achieved byextending the knowledge of those facts that the paradigmdisplays as particularly revealing" (Kuhn, 24). If the purpose of normal science is to simply solve thepuzzles which the paradigm creates, what happens when normalscience creates a puzzle within the paradigm? Normal scienceis not there to find problems with the universal paradigm. Barker, like so many others, does not apply thedefinition of a paradigm as Kuhn does. The unsolvable problems are left and that starts becoming apparent. Usingparagigms gives people the structure they need to makedesicions. Itallows them to discover more about a certain field, withinnature. " (Kuhn 10) Despite having universal agreement, paradigms do not explainall that there is to know. However, they should not bebelittled by becoming part of our political, social, anddaily lives.
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