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Plato believes that justice is essential to society's well being. Yet, he believes that most people in society would rather be unjust and be viewed as just. This is because man feels that he has more to gain by defying the law. Often, man does not attempt to risk breaking the law because he fears paying the penalty for his wrongdoing. Plato discusses how it is difficult to prevent the common people from wrongdoing. For this reason, Plato feels that society should choose specific people to govern in order to minimize corruption in the government. Plato endorses a system in which the leaders will only be able to develop their potential to be just in an isolated environment. He feels that a leader, a person with golden qualities is only capable of governing a just society. Therefore, he insists that the golden citizens be segregated from the remainder of society, in order to allow their inherent attributes to flourish. Plato contends that man abides by government laws only because man is too weak to rebel against them. This is because man fears the consequences that will result from his actions. Man is capable of being corrupt, because if man is assured that he can escape without a penalty, he ha


Instead parents are only praising the rewards that accompany a just reputation: public office, marriage, and popularity. Many would say he was a fool for not seizing the opportunity to do wrong. Instead of allowing society the responsibility to dictate who will govern it, Plato creates a system where the immoral and unjust will be prevented from ruling. Plato emphasizes that the only way to achieve justice is to choose a leader according to his medals. Now his peers praise him in public because he has risked disobeying the laws and has succeeded without being caught. Sometimes a poor man is viewed as ethical because he has opted to live a just life. Also, they are jealous that this man is wicked, yet has achieved high status and therefore respect. Ultimately this form of segregating golden citizens from the common citizens of inferior genetic make-up deprives citizens of the freedom to interact with one another. Thus, a person must possess all of the above qualities in order to be a competent leader: one who brings happiness and order. Yet in reality, society has more respect for the man who has maintained a moral life. This righteous man has remained incorruptible by demonstrating his inability to do wrong. However these born leaders will not wish to rule. Plato insists that these people will be limited to learning leadership skills and will further develop their natural talents. Instead they are interested in the welfare of society and preserving order, justice and happiness. Furthermore, he affirms that man does not care to respect the principles of justice, he only cares to be regarded as a just citizen.

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