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economic organization

Religion has been an integral part of human culture for thousands of years. Only a few religions have dominated people's ideals and actions. The other smaller indigenous religions have been devalued over the years. Religion affects all aspects of today's society including politics and economics. Worldly religion has been viewed as secondary to the military and the economy. Tradition and customs have been an ongoing characteristic of religion in eastern societies. Whereas, secularism arose in the West and took control. This secularism was nonconformity, unorthodox approach much different than that of the traditional eastern societies. When this secularism arose in the west it meant, that the west had become more modernized. In religion there are four subdivisions which control the way an individual views other religions. These four branches include exclusivism, inclusivism, synchrotism and pluralism. The books we have utilized and focused upon seem to direct themsel!ves towards the exclusivism approach. Weber, Huntington, Rudolph, and Piscatori have shown the use of empirical evidence to control and define their theses of religious capitalism. Other major theorists such as Tyler


He concludes that Protestants have shown a special tendency to develop economic rationalism, which cannot be performed to the sa!me extent by any other religion. "These networks, whose numbers are multiplying, shape 'global civil society'. They focus upon the rational view of religion and the emotional aspect of it, the social or individual value of it. " Wall Street Journal (10 May 1996): B7. These networks perform many of the survival functions, such as, providing community, shelter, medical support and an economic network. First off, Weber's thesis of religious affiliation and social stratification is a prime example of how religion causes the economic organization of society. These thinkers ask questions as to when and how did religion arise and what forces or motives created it. Marx, the guiding spirit of communism, is shown to have presented not so much a theory of religion as a total system of thought that itself resembles religion. The editorial goes onto conclude the use of transnational networks to address a general agenda of social and political change. Religion to a large degree has been a product of capitalism and personifies this spirit of capitalism. Weber also states that minorities, national or religious, whom are in subordination to a group of rulers, will voluntarily or involuntarily be driven into economic activity. Huntington challenges the post-cold war "end of history" scenario. They believed that science could be more verifiable than religion.

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