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Fundamentalism

Fundamentalism is a term popularly used to describe strict adherence to Christian doctrines based on a literal interpretation of the Bible. This usage derives from late 19th and early 20th century Protestant ministers and scholars who used the term to reference their commitment to fundamental beliefs of Christianity in order to oppose the threats of modern science and the secular world, and to resist modern, adaptive trends (Almond, Appleby, Sivan; 403). The movement arose as a response to a perceived crisis. Fundamentalists fear that modernization has begun to penetrate religious communities and in result, faith and morality with be eradicated and secular humanism will prevail. The name fundamentalist was coined in The Fundamentals, a 12- volume collection of essays funded by Lyman Stewart. They were written in the period 1910 - 15 by 64 British and American scholars and preachers. Three million copies of these volumes and the founding of the World's Christian Fundamentals Association in 1919 gave sharp identity to fundamentalism as it moved into the 1920s. With various differences among certain groups, they generally a) insist on strict morality, literal belief in the Bible, personal piety, and the belief in


" In this way, I suppose, fundamentalism should be commended. "Although fundamentalism emphasizes personal salvation and individual interpretation of Scripture. Integralists would more than just strongly oppose these ideas. and adjust [the constitution] more successfully to our times" (p. " In direct opposition to integralist beliefs, the Church really does believe it can grow or benefit from and positively change using new things modern society brings forth. that private faith is lived out in community" (Wilkins, 1990). The document goes on further to say, "The Church recognizes that worthy elements are found in today's social movements, especially an evolution toward unity, a process of wholesome socialization and of association in civic and economic realms" (p. In Pope John Paul II's papal document Centesimus Annus, he further explains this view, "Indeed, the heritage of values which as been received and handed down is always challenged by the young. The Church is portrayed in a positive light as a community that moves forward with humanity and experiences the same changes the outside world does. It has attained something the Catholic Church has not- strong devotion from all it's members. In conforming to fundamentalist ideals, they view modern events and development negatively (Class Notes, Sept. I think the Church can and should learn from modern society in order to become a guide for as many humans as possible.

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