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The Coquette

 
 
How Hannah Foster uses the Coquette to Identify Injustices Towards Women in Society in Support of a Woman’s Social Revolution In writing, The Coquette, Hannah Foster encouraged women to join together in a revolution against society. Foster believed that, with the gender-biased value-system inherent in early American culture, no woman could freely pursue the life that she desired. Her book made people, particularly women, aware of this oppression that they had faced for so many years. It illuminates the social and moral handcuffs that bound women, in hopes of creating awareness regarding the way that they were treated. Eliza Wharton is labeled a coquette because of the social and moral characteristics which she is known for: independence, coyness, flirtatiousness, etc., and were features heavily frowned upon by society. She indulged in the pleasures, which an unmarried woman could enjoy, and was known for her social graces. Early in the book, however, she is confronted with a dilemma when she becomes involved with two men of opposite lifestyles and values. Under normal circumstances, with her coquettish personality, she would have preferred to not marry either of them, however, the society which surrounds her,
 
 


Her novel helped to open the eyes of many women during that era as to the oppression that was being put upon them, and showed them social and moral boundaries, which inhibited them from reaching goals, that they otherwise could have attained. The independence, which Eliza possessed early in the book, was a great source of strength for her. Her presence in the novel makes an argument for self-respect and strength from independence, by allowing the reader to see what women can be, in comparison to what they are forced to be. To approve of this, to take an active in this society, is to betray the society that ought to be, one in which the American Fair is just, virtuous, and free, towards all people. ' This 'association' is the association of a person with the society that they live in and actively take part in, passing on its traditions. Let them despise, and forever banish the man, who can glory in the seduction of innocence and ruin of reputation. orces her to go against her will and pursue what would be an unhappy marriage. Unhappy marriage in the Coquette is a subject reiterated by Cathy Davidson, in the introduction, "In the realistic world of her fictional account, virtue and virtuous women are not always rewarded. ------------------------------------------------------------------------**Bibliography**. Richmond attempts to convince Eliza to marry, by telling her of the life that she has led since! she has married, which is one of domestication and anti-socialism! "Not long since I was a gay, volatile girl; seeking satisfaction in fashionable circles and amusement, but now I am thoroughly domesticated. All my happiness is centered within the limits of my own walls. The way that women are treated is derogatory to their true nature and honor, because they are never allowed to express any true feeling or passion that they have, and have been trained to suppress these feelings because of these unfair principles, which guide them.


Some topics in this essay:
Hannah Foster, Eliza Wharton, Meaning Eliza, American Fair, Granby Foster, Eliza Richmond, Julia Granby, Sanford Richmond, Cathy Davidson, Wharton Granby, hannah foster, eliza wharton, julia granby, seduction innocence ruin, true dignity, despise forever, american fair, seduction innocence, social moral, derogatory true, innocence ruin, derogatory true dignity, insinuation derogatory true, true dignity honor, despise forever banish,
 
   
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