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judgment of ethics

Almost everyone has heard of the two great philosophers, Plato and Aristotle. Few people though, know much about their life long achievements. Their own personal beliefs and philosophies. In order to understand them, we must fist examine the background of the two philosophers. Plato was born to an aristocratic family in Athens. When Plato was a child, his father died, and his mother married Pyrilampes, who was an associate of the statesman Pericles. As a young individual Plato had political ambitions, but he became disillusioned by the political leadership in Athens. He eventually became a disciple of Socrates. Socrates spent his time talking to people about ethical topics. He hoped by this means to discover definitions of the virtues, thinking that in learning what virtue is he would become virtuous and that this would make his life a happy one. He also hoped to expose other people's false conceit of knowledge about ethical matters, thinking that such conceit prevented them from becoming virtuous and happy. Socrates appealed to some people, but he repelled many others; he also came to be associated in the public mind with anti-democratic factions in Athens. In 399 BC, Socrates was tried on a charge of impiety, convicted, and


Ultimately, his view of knowledge, his ethical theory, his psychology, his concept of the state, and his perspective on art must be understood in terms of this theory. Reason, properly used, results in intellectual insights that are certain, and the objects of these rational insights are the abiding universals, the eternal Forms or substances that constitute the real world. Forms are the proper objects of knowledge or understanding, and the desire to attain understanding of them is the proper dominant motivation in a healthy and happy human life. Considered in the abstract, these six states stand in the following order of preference: monarchy, aristocracy, constitutional republic, democracy, ol!igarchy, tyranny. Plato divides the human soul into three parts: the rational part, the will, and the appetites. To serve this end the ideal state should be neither too great nor too small, but simply self-sufficient. The perverted forms of these are tyranny, oligarchy and democracy. As indicated previously, the ultimate Form for Plato is the Form of the Good, and knowledge of this Form is the source of guidance in moral decision making. Aristotle continues by making several general points about the nature of moral virtues, such as desire regulating virtues. Among them all, one of which considered to have greater inference over other is The Politics. Moreover, he argues that desire regulating virtues are character traits, and are not to be understood as either emotions or mental faculties. Plato also argued that to know the good is to do the good. His father Nichomachus was court physician to King Amyntas of Macedonian, and from this began Aristotle's long association with the Macedonian Court, which considerably influenced his life. At age 17 his guardian, Proxenus, sent him to Athens, to complete his education. It is a genuine moral organization for advancing the development of humans.

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