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descartes

Descartes Descartes believed that we should ask what it would mean to know about reality, and to examine what reality meant. He claims that unless we know first whether our belief itself is justified we can't know. To determine whether our beliefs are justified, we have to be able to trace them back to a statement, belief, or proposition that cannot be doubted. Like many other philosophers the only true and believable facts are mathematical. But if achieved, such a proposition could place the firm foundation on which all subsequent beliefs could be grounded; it would guarantee that all subsequent claims based on it would be true. Descartes was big on doubting everything. For us to distinguish this base of ultimate truth and knowledge, of which all other knowledge can be based, Descartes described a process. This method is to take away all confidence in which has been taught, what the senses tell us, and what is thought is obvious, basically, regarding all that is known by us. !

In order to determine whether there is anything we can know with certainty, he says that we first have to doubt everything. This doubting does not fully seem unreasonable. What he suggests is that, in order to see if there is some belief that cannot be dou

. . .
The body is not an essential part of the self because we can doubt its existence in a way that we cannot doubt the existence of the mind. , a block of wax) are knowable not based on sense experience but intellectually, insofar as we know them to be the same things even though their sensible appearances might change dramatically. bted, we should temporarily believe that everything we know is questionable. Furthermore, we cannot be sure that we really exist, have bodies, or that experience of the world in general can be trusted. If there is such a God, we can have knowledge. After all, we could be dreaming the entire thing. So Descartes concludes that I know one thing clearly and distinctly, namely, that I exist because I think: "Cogito ergo sum," I think, therefore I exist. Since sense experience is sometimes deceiving, it is obvious to Descartes that there are two operative ways of which to draw knowledge. I know what it means to be imperfect only if I already know what perfection is. Thinking proves that we exist (at least as a mind or thinking thing, regardless of the possesion of a body). Information provided by the senses cannot therefore be the basis of knowledge. We cannot know that what we experience through the senses is true with any certainty. So if there is a God, then no arch deceiver could exist who tricks us regarding clear and distinct knowledge (such as mathematical reasoning). So the best thing to do is to doubt our senses.

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