The political systems of Mexico and China in comparable times
The political systems of Mexico and China in comparable times The nature of the political systems of Mexico in 1519-21 and China in the 17th century was one of imbalanced distribution of wealth, customs that enforced oppression of a lower class, women within any class, and a circular widespread corruption due to an ineffectual government and political system. The customs can be examined as a cause or support of each respective political system in China and Mexico. The main problem of these two societies was the distribution of wealth to the powerful and the impoverishing of the majority of the societies' people. In each society, the women were looked on as subject moreso to the men's use of power. With each society's imperfections, the government in place sometimes even served to reinforce the criminal element of society. With the foreign invasions from Spain to Mexico and the Manchus to China, the systems were thrown more into chaos-like conditions. Chaos is what T'an-ch'eng, China, seemed to go through the 17th century, enduring earthquakes, floods, other natural disasters, and the onslaught of bandits and crime (Spence 26). Such was the nature of this supposed worst-off city. At the least, it can be used as an example of
According to the Legal Code "the husband was considered justified in killing either his wife or the adulterer" (Spence 121) at the location of the adulterous act. In reality much ended up being exploited. The government was either corrupt or too weak to be able to in a widespread manner aid its people in times of strife and attack by foreigners. The money collected as taxes and the methods were corrupt. The imbalance of power and treatment of people was likewise present in Mexico. Thus the poverty of the lowest class with little power was circular in the struggle of its problems. On the side of Chinese society, Spence's account is more detailed. The final arrest took some fighting likewise. The people were poverty stricken due to disasters, and the government was ill-constructed to handle decisively and correctly the problems facing its people. According to the Legal Code, women were more subject to their husbands than vice versa. Thus, the equality on all levels, at least within the poor ranks, may seem more prevalent here, where they couldn't formally and indirectly cheat each other by using a proxy system. It should be noted, however, that women were not treated so badly since that the Tlascalan Caciques provided women f!or marriage to the Spaniards, being that these women are of value and had to be kept well to be acceptable as a gift for marriage. This statute shows the law's entrance into the everyday life and causing disadvantage to the lady if she has committed wrong, a tenet of law that is against the philosophy that one is innocent un!til proven guilty.
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