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Gorgias’ disclaimer on justice in oratory triggers the debate. He points out what Socrates needs to prove that oratory is basically useless in society. In some circumstances Gorgias might compel one because he states that morality for morality’s sake is the backbone of justice in oratory. He argues that the art of oratory is itself just but that the individuals can use it unjustly if they choose. Gorgias also adds that just because of a few individuals who
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Socrates’ method of argument is not only different but also opposed to Gorgias’ process.
Philosophy and rhetoric can be separated by their objectives. Discussion allows for ideas to be exchanged and for questions to be asked, answered and then new questions proposed. Nothing ever gets resolved and ultimately truth is not discovered because statements are not questioned. He talks about how an orator could be appointed by an assembly to a post that he is less qualified simply because he has the power of persuasion. Socrates shows Gorgias that he is wrong by showing that he has crossed himself in proving, logically, that it is impossible for oratory to be used unjustly and then comparing that proof to Gorgias’ statements about injustice and the individual. Rhetoric is only bad because of the lack of limitation on the powers of the orator. More importantly philosophy utilizes discussion of ideas and statements open to question to find the truth. Philosophy was proven here to be more effective and more informative than oratory.
Socrates is clearly the winner in this debate. Philosophy on the other hand is clear and questioned to the end. Socrates does not really argue so much as point out Gorgias’ mistake. Gorgias and the sophists, Callicles and Polus, are not subject to right and wrong, in a way, because all they have to do is convince a majority of the people that what they say is the truth. Oratory is made up of well thought out declarative statements.
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