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Although the words are new the ideas are old. Aristotle’s writing in his Nicomachean Ethics sparked much debate centered on his concept of the best life. Aristotle writes that the function that is the activity of mans life is reason. He argues that just as the best harpists are the most skilled at playing the harp so also the best men are those who excel at reason. This is rather problematic for many readers. What then, is necessary for the realization of the good life? Clearly a life of study is desirable. One cannot spend all of ones time studying, however. This newly acquired reason must be used in everyday actions. Obviously a life of study offers little varied life experience. Balance against all of this is the reality of life. The need to eat, drink, and provide a roof over ones head are necessary to the life of study.
The answer to these questions is closely related to Aristotle’s views of virtue. Essentially there is a “mean” that lies between ex
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Many people would say that they are happy. Most people will not be able to reach the pinnacle of the best life. The majority will, however, be able to reach the good life. This is, however, contrary to the idea of a society, a group of people working together toward a common goal. That men are political creatures was taken for granted by Aristotle, this means that man is unlikely to remain happy for long when out of the company of other men. Likewise to attain the best life one must choose the balance between the procurement of pure reason (study) and the use of already acquired reason (life interaction) while maintaining an adequate supply of external goods. Therefore man must strike a balance between acting completely according to reason and acting in accord with the city, which is not necessarily the same thing. According to Aristotle men have differing amounts of virtue, those with more virtue will be more likely to attain the best life. In a democracy people are more likely to feel as though their opinions were at least taken into consideration.
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