Aristotle's Ethics
Aristotle claims that happiness (flourishing or living well) is a complete and sufficient good. This implies that it is desired for the sake of happiness with no capability of being evil in any way. There are many avenues in which happiness can be achieved and Aristotle delves into some of these examples - pleasure, comfort etc. He specifically mentions the life of gratification, money making, political action and the philosophical life. Aristotle doesn't necessarily agree with living a life of making money or gratification, but does admit that living the happy life does include gratification. The question of what happiness consists in is approached in several ways. Aristotle notes that in plants and animals, flourishing is a part of their functioning as well ingrained in their nature. This brings up the question of what the major function of a human being is. Aristotle states that our function indwells in reason and acting accordingly to reason. He claims that this is the heart of the doctrine of both moral and intellectual virtue. So, essentially, by exercising and practicing moral an
There are a few ways one can categorize "good. So, we have to train ourselves to make virtue a habit, as it naturally isn't habitual to act virtuously. " One way is external goods (wealth, power, social status etc. Aristotle claims that the goods of the body are quite fundamental for happiness and that the other goods are traits of the life of the virtuous person. I tend to disagree with the idea that we need to be "trained" to attain virtue. d intellectual virtue will result in living well. Aristotle points out the fact that humans tend feel the emotion of desire and the want for what we see as better things. There is also some debate in how much control we actually have in the achievement of a virtuous lifestyle. Another category of good is goods of the body (health, physicality, mentality etc. Skill is basically the ability to perform an action or good, whereas virtue is deeper than that. Courage and temperance relate to feelings of passion, magnanimity and generosity relates to external traits, and truthfulness and friendliness deal with social life. Aristotle differentiates between virtue and skill.
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