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Synoptic Problem

Should one fully read the opening four Gospels of the New Testament, he or she can find many similar patterns of literature and themes affording much attention to detail and study. This is what someone such as Merriam Webster would define as the "Synoptic Gospels". So, what are and how can we explain the differences and similarities among synoptic authors Matthew, Mark, Luke, and the gospel, John? Which Book was written first? To what extent did the Evangelists depend on oral tradition, written sources, or each other? The phenomenon and mystery of these similar but unique Synoptic Gospels has for centuries challenged some of the best minds of academia and the church, stirring up much scholarly controversy; baffling many New Testament Survey students. To completely understand the similarities and differences between these Synoptic Gospels we must first be acquainted with the authors of them; we ought to discern the background of their life, academic qualifications, experiences, literature styles, and occupations. We must also ask the questions: Who? What? When? Where? Why? How? The first very important question I'd like to pose is: Who? Who were these author's that challenged our hearts and minds and taught us Jesus' life, ministri


" (1:1, 2); and the rest of the book continues the theme. His Gospel, Luke, and book of Acts are reliable, historical documents and make up at least 25% of the New Testament. Luke gives a glimpse of Jesus' life all the way until His death. It starts with angels appearing to Zechariah and then to Mary, telling them of the upcoming births of their sons. Luke also was a close friend and traveling companion of Paul, so he could interview the other disciples, had access to other historical accounts, and was an eyewitness to the birth and growth of the early church. They believed that this leader-the Messiah ("anointed one")-would rescue them from their Roman oppressors and establish a new kingdom. It is generally held that Luke was a native of Antioch. This is the cornerstone of historical critical scholarship of the gospels. Omitting the birth of Jesus, Mark begins with John the Baptist's preaching.

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