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Interracial Marriages

The United States has witnessed a considerable amount of social and cultural desegregation between African-Americans and Caucasians. However, despite years of desegregation, social and cultural differences still exist. One of these differences that still exists is in the institution of marriage. Americans have been and are continually moving slowly away from segregation. In the past forty years, a multitude of changes have transformed schools, jobs, voting booths, neighborhoods, hotels, restaurants and even the wedding altar, facilitating tolerance for racial diversity (Norman 108). In the 1960's, when housing discrimination was outlawed, many African-Americans moved into mainly Caucasian neighborhoods. The steadily growing areas in the west and southwest are least segregated, because these areas never had the entrenched African-American and Caucasian sections of town (Up For Separatist 30). Even more visible signs of desegregation can be seen in the areas of education. A study done by the University of Michigan shows that integration on campuses occurs on a regular basis. The racial lines are crossed routinely; about 50% of African-Americans and 15% of Caucasians reportedly study together. Ea


Bronz had never met the family, who are African-American, that put up the pajama party and decided that one of them should go to say hello. At a social level, there has been a steady convergence of opinion on a variety of racial issues. Similar trends have also been observed in busing and even integrated social clubs. The problems that are faced by interracial parents are mirrored in their children. The "one drop" theory was reinforced in the landmark Plessy vs. Territa, an African-American woman, had broken up with Todd, her Caucasian husband, several times before getting married because of the initial reaction of Todd's family (Randolph 154). Another major barrier that African-American and Caucasian couples encounter comes from an unlikely source, religion. They had no problems with friends because they had a good mix of them from different races, friends who looked at the person not the color. It is difficult, if not impossible, to change the attitude of parents, the older generation, to influence the churches to accepting the patterns of new thought and identity. Knowing all these barriers and problems, what brings African-American and Caucasian people together? According to a study done by Matthijis Kalniijin, a factor that is consistently associated with intermarriage is social class or status. The family was surprised that Shelly's father was an African-American (Kantrowitz 40). They have no prejudice about each other and they share the comfortable rhythm of any long married couple. Mary's father was outraged that he was expected to accept an African-American, and a Jew, into the family (Aunapu 65). Since 1972, surveys have asked whether the respondent would favor a law making inter-racial marriages illegal.

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