Main Currents in American Poli

The spectrum of American Political thought is not wholly original nor is it very diverse. American political thought occupies an area dedicated to centralist, broad-based political unity on the political spectrum. Therefore, this paper is divided into two main sections. The first section will cover the ideologies that are discussed in Nancy Love’s book Understanding Dogma’s and Dreams, and those ideologies we discussed in class. The second section is a survey of the most important political shifts in politics since the colonial period. As comprehensive detail was not the goal of this paper detail is apparent perhaps only in the ideology section and in the specific time periods addressed.

To begin, communal anarchism rests on the belief that humans can live together cooperatively in a non-authoritarian society. As of criticism at existing society, communal anarchism denies that the state rests on any moral or natural law. Instead, anarchists like Emma Goldman say that the state uses coercion to sustain its laws, and therefore is opposed to nature. Communal anarchists further state that taxation and conscription violate citizen’s rights to property and liberty. They believe the state is the problem with so

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Republican presidents ignored bank failures, they ignored the farm depression, and they ignored many of the contradictory trusts that legislation was meant to regulate. Philosophers such as Locke and Rousseau, who are the founders of modern liberal thought, came from the Enlightenment and were the most influential theorists that the founding fathers utilized when drafting the Constitution and the Declaration of Independence.

Following the political spectrum from left to right, classical conservative thought comes prior to, and is antithetical to liberalism. The result would be low wages for everyone and higher unemployment. Conservatives saw The Cosmos as perfect order and the most important objective was for things to play their proper role in the order of the universe. Marx argued that the most fundamental fact of human existence is labor; People must work to survive. The third category, Emotions was considered a quality that led to the economic life set to benefit the individual for distinction in business and invention. Because individualistic anarchism implies the absence of an organized government people must use their good judgment to make good decisions. Initially, in a state of nature, humans appear to be equal because there is no order among humans. The prejudice to alien members of the society is evident in the rise of the Ku Klux Klan, and legislature aimed at keeping foreigners out of America. Additionally, they are placed apart from other humans because people are merely competitors against one another. The masses, or the large amount or poor individuals, could seize the government and take the property of the rich. To this end, individual rights do not exist because they are contradictory (or could be) to the good of the whole. The rise of liberalism in politics, and capitalism in economics, coincided so closely, they must be that must be looked at together. Trickle down economics is the name given to these policies in the 20th Century.

Approximate Word count = 5786
Approximate Pages = 23 (250 words per page double spaced)

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